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Sunday, November 3, 2013

This is mizmar!

This is mizmar, type of Music in the west of Saudi Arabia.


Khambalah: Victim of Reputation

Unfortunately, this video has no subtitles.. however, it's simple and easy to follow.. it's about two Saudis who happen to be in a bar in London but both of them don't want the other to know that he is a Saudi so they both start pretending that they are British and then it gets complicated when they events intensives.. I'll leave it up to the viewers to figure out what the video point is.


Calligraphy and Islamic Culture


 Calligraphy and Islamic Culture By Lynette Haberman


Pre-9th Century Hijazi Script
            “Bism Allah al Rahman al Rahim,” the literal translation being: “In the name of God, the merciful, the compassionate.”[1] This statement commonly appears at the beginning of important written documents within Muslim societies, and is an example of the importance of the written word within the Islamic culture, as it represents the dedication of the projects achievement to Allah.  I found this to be a fitting introduction as this subject is about the art of Islamic calligraphy.[2]

Mosque
The art of writing, to many scholars, is viewed as synonymous with the development and expansion of religion. Islamic calligraphy also known as Arabic calligraphy is a testament to that common belief.  Scripts, of eloquently flowing letters scrolled from right to left (as Arabic is a Semitic language) in angular intricate designs form verses of the holy Qur’an, songs, and poetry, pottery, and even woven into blankets, all equal in visual and audial beauty.  

As the Muslim empire grew the practice of writing remained intact, the ancient calligraphers’ devotion to delicacy and detail ensured its emergence as an art form.  The sacred symbolism of the art of beautiful handwriting thus provides evidence of the religious and aesthetic importance of Islamic calligraphy within Muslim culture.  
A. Schimmel writes in her book entitled Islamic calligraphy: Iconography of Religions that “calligraphy is an art that expresses the true Islamic spirit, even the Qur’an talks of the importance of writing.”[3]  It was believed that the ancient calligraphers were the primary reason for the preservation of the Qur’an, and because they were maintaining the purity of the text they were preforming a sacred and holy duty.  It was an expression of their devotion to Allah. And the amount of effort and time put into the copying of the text in such an esthetically pleasing way became an integral part of Islamic culture.
 

Late 9th Century Kufic Script
During the first centuries of the development and expansion of Islam, scribes copied the Qur’an, using a modified version of the Arabic alphabet arranging the letters in an artistic way to form the Hijazi script, later around the ninth century the calligraphers began to make thicker strokes forming the first Kufic style script.[4]    
Late 9th century Kufic Script
 
There are many different styles of Islamic calligraphy usually categorized by location of origin or the person who created them, and then in turn classified by the sub-categories. There are many sub-categories; however, the most popular are the kufic scripts, known as geometric in appearance, originating in Kufa, Iraq; and the naskh scripts known as cursive in appearance. naskh translates to the word “copy” it was used by calligraphers to replace the kufic script when copying the Qur’an and is generally believed to be easier to write. Simplistic naskh scripts are usually used in modern times for computers.[5]
 
Poetry 
Islamic calligraphy is written using a pen made of reed known as a “qalam” it has an angled point which enables the thick upward and downward strokes and the diamond shaped “dots” that are used along the alphabet. Many of the artists use this method when creating their poetry, or songs, or proverbs that are commonly viewed as Islamic art.   However, the calligraphy scripts were also ideal for being transcribed onto ceramics like pottery, and even stone work.  These scripts were also used to decorate Mosques all around their empire.  Calligraphy was implemented into almost every aspect of society throughout the early Islamic world.[6]  
Because of the connection between religion and handwriting, calligraphy emerged within Islamic society as an art form that is continually practiced.   Many modern day Muslim artists look to the holy books pages for inspiration, and as time passes the art of calligraphy continues to change and represents something truly sacred within Islamic culture.

[1]   Mangho A. and A. L. Loeb. “Tessellations in Islamic Calligraphy.” Leonardo , Vol. 28, No. 1 (1995), pp. 41
[2]   Mangho A.
[3] Schimmel.A. “Islamic Calligraphy:  Iconography of Regions.”(Leiden: Brill, 1982
[4] Schimmel. A
[5] Mangho A.



[6] Schimmel A.

Understanding Islam, the Faith


Understanding Islam, the Faith by Andrew Ensslin


                  Perhaps the most basic aspect of Islamic culture, language, and history is the religion of Islam itself.  Islam as a faith influences not only these but every other aspect of life for those who practice it.  I have found that I knew surprisingly little about Islam, especially as someone who takes joy in knowing the details of the many great beliefs and actions that have played such a tremendous part in world history.  But beyond knowing how Islam as influenced the course of history, what I have found most extraordinary is understanding the basic tenants of Islam and just how closely it intertwines with Christianity and Judaism.  I had generally believed that Islam was a very distinct religion that often found itself at direct opposition to many other religions, but I am intrigued to learn that not only is that not the case, but Islam derives its very basic tenants on a foundation established by the earlier religions and the leaders of those faiths.  According to the website What Is Islam About, “Muslims believe that the first Prophet was Adam followed by a long chain of Prophets to guide humanity.  The Qur’an, according to Muslim belief, is the word of God revealed to Prophet Muhammad. It mentions many other Prophets like Noah, Abraham, Isaac, Ishmael, Moses, Jacob, Joseph and Jesus. All the Prophets brought the same message, i.e., belief in one God, upright human conduct and belief in the accountability of human acts at the end of time.” 
                  This simple and fundamental concept has completely changed what I thought I knew about Islam.  To be honest, most of what I know about the Islamic faith comes what is portrayed on the American news and Hollywood films.  Obviously it’s not the best representation of a faith that is predominantly of another culture entirely than what Americans are used to.  However it is the representation that unfortunately leads many Americans into complete ignorance about what Islam really is, and why it is the fastest growing religion in the world.  Learning that the primary teachers and figures in the other major religions such as Moses and Jesus are incorporated into Islam as well is a concept that caught me by surprise.  The connection is that Islam is believed by those who practice it to be the final revelation of God through the prophet Muhammad.  God is believed to have spoken prior to Muhammad through the prophets Adam, Noah, Abraham, and many more.  With so many of the same figures involved in Islam, I personally find it interesting that there is perceived to be such a strong ideological divide between those who practice Islam and those who practice Christianity, at least Christianity in the United States. 
                  What seems to gain much of the attention in the United States however is the perceived radical element of Islam that doesn’t follow the basic mainstream belief of not allowing harm to fellow people.  The violence committed by Islamic fringe groups in the Middle-East and other places around the world form much of the views by western culture that Islam is a religion of intolerance instead of a religion of peace.  The inner-religious conflicts between the Islamic sects of the Shi’a and Sunni perpetuate the perception of a turbulent faith.  The trouble for most Americans and I admit for me is being able to see through the negative perceptions of Islam put out by the western media and understand what the faith is about according to the overwhelming majority of those who practice it.  That is why this class and the presentations I have seen have been particularly interesting to me; I account for new information and I find that old views of Islam or no views at all, are being replaced by more factually accurate information.  I really enjoy this class because it is a subject about which I have known so little but as a result I learn a lot of information every session. 

Bibliography
What Is Islam About? “What is Islam?” http://www.whatisislamabout.com/islam/what-is-islam/                          
(accessed October 26, 2013)

 

Arabic Poetry


             

Arabic Poetry by Adam Crenshaw

 

 
Something that has fascinated me in Arabic culture is poetry.  Poetry in Arabic society is a very important thing.  I want to talk about what poetry was used for in both pre-Islamic and Islamic Arabic culture. 
            In pre-Islamic Arabic culture, poetry was an important way of communicating each tribe’s history.  Within the tribe there would always be a poet or Sha’ir.  The Sha’ir was an important man, not only because they would share their poetry but they would also chronicle the tribe’s history.  The Sha’ir was a kind of scribe who would record a tribe’s history through poetry.  At this time Arabic culture was a Bedouin culture and travelled from a source of water to another source of water, because of this they were very much an oral society.  Meaning that they did not write all their stories down they memorized them then recited them.  So it was necessary for the chronicler, or Sha’ir, to remember their stories in a fashion that would be easy to remember, like poetry.  They did manage to write some of their poetry down but not a lot survived.  Something that has survived time is the Mu’allaqat.  Mu’allaqat means “the hung poems” and the Mufaddaliyat which means “Al-Mufadda’s examination or anthology”.  It is a collection of eight poems that were hung on the wall of the Kaaba.  These poems are still kept in high regard because they are a great source of history; again, they are the recited histories of the people of that region.

            After Islam began to spread through the known world, poetry took on some different forms.  Poetry was given a major role in the political and religious realm of Islam.  The poet would recite and write poetry for the Caliph and his court.  Most of the poetry of this time really focused on worldly pleasures but in these still ran the theme of chronicling their history, and now in that mix was their new focus on their religion.  Now the Sufi Tradition of Islam took a more mystical view of poetry.  They really tied the use of poetry to their worship and their religion.  In their poetry they would speak of transcendence and other things that were considered heresy.  

            Something that these poets would pride themselves in was the complexity of their poems.  They would use all kinds of metaphors, puns and other things to further complicate their poetry.  There were several genres of poetry that these poets would write under.  Romantic Poetry was exactly what it sounds like, they were romantic poems.  They spoke of love stories and what courtly love was.  There was also Satirical Poetry.  Satirical poetry actually focused on things such as, anthropology, sociology, and psychology.  Not in the sense of writing a report in poetry but taking these studies and making them “interesting”.  What I mean by interesting is that the poets who wrote in this genre would often, through comedy, describe events that happened and were happening. 
            Poetry in Arabic Society was very important in several ways.   It was a history of their people, and it was a form of expression, a way for people to express their own religious and political views.  That is why Arabic poetry fascinates me. 


Sources:
1.    Poetry and History. The Value of Poetry in Reconstructing Arab History.  By Ramzi Baalbaki, Saleh Said Agha, Tarif Khaladi.  AUB.

The Game is For All of Us


The Game is For All of Us by James Pearson

 
Webster’s Dictionary defines culture as the beliefs, customs, and arts of a particular society, group, place, or time. A major part of culture is the participation in athletic activities. Every society and culture has had its own unique sports and athletic competitions. The Arab world is no different. For thousands of years the Arabian Peninsula has enjoyed traditional sports such as horse and camel racing, falconry, and hunting with hounds (“Sports and Recreation”). Now with modern Arabia thriving, its people now enjoy a vast array of modern and traditional sports that take place in modern facilities. More traditional sports like horseracing still remain very popular in Saudi Arabia but the most popular modern sport is soccer. “ Saudis of all ages have taken the game to heart, from children scrimmaging on playgrounds to international matches battled out in spectacular modern stadiums”(“Sports and Recreation”). The national team of Saudi Arabia has appeared in four World Cups and has won the AFC Asian Cup 3 times.  Its home stadium is the King Fahd International Stadium in Riyadh, which holds about 67,000 spectators.  Soccer in Saudi Arabia is alive and well and will continue to thrive in the coming years.
            Across the globe people will prep this summer for one of the biggest sporting events. The World Cup will take place this summer in Brazil and the world will watch, as the beautiful game will take place on its biggest stage. Every continent has had the honor of hosting the World Cup. In 2022 the World Cup will come to Qatar, the first Arab country to host the tournament, which beat out other nations such as South Korea, Japan, Australia, and the Untied States. Some controversy has arisen over the decision to hold the World Cup in Qatar. The first of which is the climate. The World Cup has always taken place during the summer, which is the offseason for most major leagues across the world.  The problem is that the average summer temperature in Qatar is around 120 degrees Fahrenheit, which causes immediate concern for the safety of the players and spectators. The bid chairmen Sheikh Mohammed bin Hamad bin Khalifa al-Than responded by saying the answer will heavily rely on the technology of temperature controlled stadiums. There have been talks of moving the tournament to the winter months but that has been met with harsh opposition from the international soccer community. With the natural climate in opposition to the proposed World Cup in Qatar, allegations of bribery have arisen toward two members of the executive committee in charge of selecting the location for the 2022 World Cup. Whether these allegations are true, as a fan of the game, I look forward to seeing the Arab world shine on the world’s biggest stage when its time comes.
            The reason why I chose to write about sports and soccer more specifically is because I have played soccer ever since I was young and has been a very important part of my life ever since. To me, and like many others, soccer is way more than a game. Soccer can transcend the boundaries that would ultimately separate individuals and bring them together if only for a short while. In my experiences playing soccer I have been fortunate to play with people from all over the world and the languages may be different but the game does not change. That is why soccer is called the beautiful game; the ball doesn’t see race or religion. For a brief time, there are just players playing a game and that’s it.  “Across every continent, now more than ever, football is a common language and a culture shared: joy, passion, knowing what it is to be in a team; an escape, an inspiration, an affirmation of identity”(Watt 7).  Now in modern times, there is more focus on what makes us different from each other. But there are more things than we realize that bring us together.

Assyrian Culture


Assyrian Culture 

by Sage Hatch



Assyria (2400-600 B.C.E) was located in northern Mesopotamia (modern Iraq) along the Tigris River. Due to Assyria’s location, they were under constant threat of invasion from surrounding Semitic tribes, as a result of their location in Northern Mesopotamia, which was a prime trade route between the Middle East and the Western worlds. Due to the constant threat of enemy incursions, the Assyrians developed a powerful military, perfecting a method of smelting, and utilizing iron, in their military; they armored their chariots and themselves, used iron tipped spears and arrows, which was devastating in a time when most civilizations were still working with much softer bronze armor and weaponry. Not only were their weaponry advanced, so were their tactics, being among one of the first civilizations to adopt the concept of an integrated army, using a mixture of chariot warfare, a strong infantry, skilled bowmen, and a powerful cavalry which utilized both horses, and camels, the Assyrians also developed the first siege equipment and were far more advanced than neighboring empires at defeating highly fortified cities at a terrifyingly fast pace. Some scholars argue that the Assyrians were mostly built up in the minds of future generations due to their portrayal in The Old Testament, as well as extensive battle scenes depicted on their ruins.
While the militaristic aspect of the Assyrian culture is a main focus for scholarly research, Ancient Assyria had many interesting practice; their economy functioned mainly off of livestock and herding; however, they also practiced a neo-tributary empire, receiving a large portion of their income from surrounding provinces. While not being avid tradesmen, they
Utilized their placement along the important trade route, and taxed passersby according to their shipment, who was sending it, and where it was going.
The Assyrian culture unfortunately is not responsible for creating many thing(at least outside of the battlefield); however, they did adopt many aspects of their life, such as, their religion and writing style from their Semitic predecessors; the Sumerians and transmitted it to the modern world. Most notable among the adoption of culture by the Assyrians was the Library of Ashurbanipal, named after Ashurbanipal, the last great king of the Neo-Assyrian Empire, is a collection of thousands of clay tablets and fragments containing texts of all kinds from the 7th century B.C.E; Among its holdings was the famous Epic of Gilgamesh and many other writing left from the ancient world.
Unfortunately circa 620 B.C.E the empire came into decline, due to their treatment of their subjects, high taxes, and possibly weak leadership, mainly in the form of conflicts between the ruling king Ashurbanipal, and his brother, leaving the empire open to outside aggression, finally being conquered by a coalition of Neo-Babylonians and Medes. The capital Nineveh fell in 612 B.C.E. and would not rise again.
The Assyrians left behind a confusing strange legacy, of brutality, ingenuity, and innovative tactics; and for a time were the strongest military force of the known world, and while they themselves may have not contributed much in the way of art, poetry or science; they were responsible for transmitting for future generations the knowledge and records from their predecessors; in the form of the Library of Ashurbanipal, and a large portion of their battle field tactics remained viable in the ancient world.
            In my opinion the topic of the Assyrian culture is an under discussed portion of World History in the United States, due to its location in the Middle East, the U.S. seems ashamed to discuss the contributions made to the modern world, at least, if those contributions are coming out of anywhere East of Greece or south of Romania. Contributions made as far back as 2,400 B.C.E like establishing the use of Iron in so many different facets of life, and the importance of transmitting written word for future generations, while the Assyrian culture may not be a part of the Islamic portion Middle Eastern History, they share in their desire to preserve knowledge of their predecessors, in their interest in trade, and tax collection, and defend what they understood to be rightfully theirs.